MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE 2018 WORLD DAY OF VOCATIONS
Dear Brothers and Sisters,
next October, the Fifteenth Ordinary General Assembly of the Synod of Bishops will meet to discuss the theme of young people and in particular the relationship between young people, faith and vocation. There we will have a chance to consider more deeply how, at the centre of our life, is the call to joy that God addresses to us and how this is “God’s plan for men and women in every age” (SYNOD OF BISHOPS, XV ORDINARY GENERAL ASSEMBLY, Young People, The Faith and Vocational Discernment, Introduction).
The Fifty-fifth World Day of Prayer for Vocations once again proclaims this good news to us, and in a decisive manner. We are not victims of chance or swept up in a series of unconnected events; on the contrary, our life and our presence in this world are the fruit of a divine vocation!
Even amid these troubled times, the mystery of the Incarnation reminds us that God continually comes to encounter us. He is God-with-us, who walks along the often dusty paths of our lives. He knows our anxious longing for love and he calls us to joy. In the diversity and the uniqueness of each and every vocation, personal and ecclesial, there is a need to listen, discern and live this word that calls to us from on high and, while enabling us to develop our talents, makes us instruments of salvation in the world and guides us to full happiness.
These three aspects – listening, discerning and living – were also present at beginning of Jesus’ own mission, when, after his time of prayer and struggle in the desert, he visited his synagogue of Nazareth. There, he listened to the word, discerned the content of the mission entrusted to him by the Father, and proclaimed that he came to accomplish it “today” (Lk 4:16-21).
The Lord’s call – let it be said at the outset – is not as clear-cut as any of those things we can hear, see or touch in our daily experience. God comes silently and discreetly, without imposing on our freedom. Thus it can happen that his voice is drowned out by the many worries and concerns that fill our minds and hearts.
We need, then, to learn how to listen carefully to his word and the story of his life, but also to be attentive to the details of our own daily lives, in order to learn how to view things with the eyes of faith, and to keep ourselves open to the surprises of the Spirit.
We will never discover the special, personal calling that God has in mind for us if we remain enclosed in ourselves, in our usual way of doing things, in the apathy of those who fritter away their lives in their own little world. We would lose the chance to dream big and to play our part in the unique and original story that God wants to write with us.
Jesus too, was called and sent. That is why he needed to recollect himself in silence. He listened to and read the word in the synagogue, and with the light and strength of the Holy Spirit he revealed its full meaning, with reference to his own person and the history of the people of Israel.
Nowadays listening is becoming more and more difficult, immersed as we are in a society full of noise, overstimulated and bombarded by information. The outer noise that sometimes prevails in our cities and our neighbourhoods is often accompanied by our interior dispersion and confusion. This prevents us from pausing and enjoying the taste of contemplation, reflecting serenely on the events of our lives, going about our work with confidence in God’s loving plan, and making a fruitful discernment.
Yet, as we know, the kingdom of God comes quietly and unobtrusively (cf. Lk 17:21), and we can only gather its seeds when, like the prophet Elijah, we enter into the depths of our soul and are open to the imperceptible whisper of the divine breeze (cf. 1 Kg 19:11-13).
When Jesus, in the synagogue of Nazareth, reads the passage of the prophet Isaiah, he discerns the content of the mission for which he was sent, and presents it to those who awaited the Messiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour (Lk 4:18-19).
In the same way, each of us can discover his or her own vocation only through spiritual discernment. This is “a process by which a person makes fundamental choices, in dialogue with the Lord and listening to the voice of the Spirit, starting with the choice of one’s state in life” (SYNOD OF BISHOPS, XV ORDINARY GENERAL ASSEMBLY, Youth, Faith and Vocational Discernment, II, 2).
Thus we come to discover that Christian vocation always has a prophetic dimension. The Scriptures tell us that the prophets were sent to the people in situations of great material insecurity and of spiritual and moral crisis, in order to address in God’s name a message of conversion, hope and consolation. Like a whirlwind, the prophet unsettles the false tranquility of consciences that have forgotten the word of the Lord. He discerns events in the light of God’s promise and enables people to glimpse the signs of dawn amid the dark shadows of history.
Today too, we have great need of discernment and of prophecy. We have to resist the temptations of ideology and negativity, and to discover, in our relationship with the Lord, the places, the means and situations through which he calls us. Every Christian ought to grow in the ability to “read within” his or her life, and to understand where and to what he or she is being called by the Lord, in order to carry on his mission.
Lastly, Jesus announces the newness of the present hour, which will enthuse many and harden the heart of others. The fullness of time has come, and he is the Messiah proclaimed by Isaiah and anointed to liberate prisoners, to restore sight to the blind and to proclaim the merciful love of God to every creature. Indeed, Jesus says that “today this Scripture has been fulfilled in your hearing” (Lk 4:21).
The joy of the Gospel, which makes us open to encountering God and our brothers and sisters, does not abide our slowness and our sloth. It will not fill our hearts if we keep standing by the window with the excuse of waiting for the right time, without accepting this very day the risk of making a decision. Vocation is today! The Christian mission is now! Each one of us is called – whether to the lay life in marriage, to the priestly life in the ordained ministry, or to a life of special consecration – in order to become a witness of the Lord, here and now
This “today” that Jesus proclaimed assures us that God continues to “come down” to save our human family and to make us sharers in his mission. The Lord continues to call others to live with him and to follow him in a relationship of particular closeness. He continues to call others to serve him directly. If he lets us realize that he is calling us to consecrate ourselves totally to his kingdom, then we should have no fear! It is beautiful – and a great grace – to be completely and forever consecrated to God and the service of our brothers and sisters.
Today the Lord continues to call others to follow him. We should not wait to be perfect in order to respond with our generous “yes”, nor be fearful of our limitations and sins, but instead open our hearts to the voice of the Lord. To listen to that voice, to discern our personal mission in the Church and the world, and at last to live it in the today that God gives us.
May Mary Most Holy, who as a young woman living in obscurity heard, accepted and experienced the Word of God made flesh, protect us and accompany us always on our journey.
From the Vatican, 3 December 2017
First Sunday of Advent
Bidden is niet niks. Er is durf voor nodig. De priester zegt in de Eucharistie vaak v'óór hij vraagt het unieke gebed van Jezus te bidden: Aangespoord door een gebod van de Heer en door zijn goddelijk woord onderricht durven wij zeggen". Bidden is blijkbaar geen gemakkelijk karwei. Je wordt aangespoord en je moet het leren. Jezus besefte dat ook. Hij constateerde dat er een ontzettend groot gebrek aan arbeiders is (Lucas 10,2).Want nadat Jezus zelf de nood heeft vastgesteld (lucas 9) en nadat Hij van een grote oogst gesproken heeft en tegelijk een ontstellend gebrek aan arbeiders heeft geconstateerd, stuurt Hij niet onmiddellijk zijn leerlingen er op uit. Nee, Hij vraagt hen te bidden om arbeiders.
Wereldwijd vraagt de Kerk op de vierde zondag van Pasen om arbeiders in en voor de Kerk. Het is dan ROEPINGENZONDAG. Het Koninkrijk van God is dichtbij gekomen (Lucas 10, 9) is de boodschap van hen die tot dienst in de kerk geroepen zijn. Die roeping komt niet van hen maar van ons aller God, vader en moeder van alle mensen. Werken in de kerk is een grote klus. Die wordt niet geklaard door actie, maar door dienstbaarheid, openheid, barmhartigheid en allereerst door gebed. Er zijn mensen nodig die zichzelf willen veranderen en anders in de wereld willen staan met het uitdagende Evangelie in hun hart en in hun hand. Mensen die de hand aan de ploeg slaan en niet omkijken. De bevrijdende toekomst, het Koninkrijk van God, ligt vóór ons. Christus maakt vrij!
ER IS DURF VOOR NODIG!